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Are Witches Monsters

author
Maria Johnson
• Thursday, 07 January, 2021
• 8 min read

Surgeon general regrets confusion amid pandemic As long as you are the previous-shaped variety of witch, the type that steals peasant little ones and chefs them.

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Contents

I think of a Witch would desire to qualify as a Monster interior the main known experience... 3 hundred years in the past a toddler could be the two fearful of a Witch as a Vampire or a Werewolf. There was even a manual made as to how to discern these people and torture confessions out of them and how to kill them.

These were thought to be originally normal humans who had entered into some kind of partnership with the Devil. During this time, in Europe there were many witch burning (estimates vary widely) and this “mania” spread to the New World to the degree that 20 people were executed in Salem Mass.

It took Salem about 10 years to realize that the real evil was the execution of these innocent people. Now-a-days there is a movement towards witchcraft which is, at least, an attempt to go back to the pre-Christian religion in Northern Europe.

Still, in the ancient Greek writings they were often depicted as beautiful women (e.g. Circe in the Odyssey) as opposed to the ugly old hags of Shakespeare (about 1500 AD) and the anti-witch mania of that time. But even in the ancient Greek there were monster hag style witches too, such as the Gorgons (Medusa).

These days we have, on TV, young beautiful Nordic (blonde blue-eyed) women like in Bewitched and later Sabrina who are often also deeply good-hearted and well-intentioned and at least humorous. In both of these shows, witches are thought to be a separate “race” of a superior kind of “people who lived in an alternate “realm” (dimension) parallel to this one where some, for some reason or another, chose to live in our world and, if they behave themselves (constrain their use of magic), couldn't be distinguished from normal people.

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In fairy tales, they're not monsters, but supernatural creatures, often the bad guy. We just big nasty and ugly.with horns. I mean corns on our toes and warts on our noses.you can tell a witch when you see one....

If you mean in fairy tales yes outside in history and present no (unless you a bible basher) in my experience so of the nice people you could hope to meet The common “witch” that is thought of when one hears the word involves an ugly woman riding a broom, casting spells of misfortune upon people that are around her.

You get this idea from childhood stories that we grew up hearing, movies, and even history books. This misconception led to the death of thousands of people, starting in the early thirteenth century.

Originally, the idea of witches dated back to early antiquity when Greek and Roman gods and goddesses were thought to be the only magical thing around. The idea of a witch was actually considered a sign of good fortune because the gods had looked kindly down upon you and granted you with the gift of magic.

Over the years though, this “gift” began to be looked upon as heresy to the church and as a satanic religion. Most of the accusations branched from family feuds, jealousy, greed, and people looking for a source of their misfortunes.

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Instead, today's witches learn how to use the natural energy you are born with and use it in his or her life. In both the past and the present, it is though witches act as lightning rods for when calamity strikes.

As more people learn about them, the prejudices and fears will start to go away, as will our idea of the witch as a monster. This book contains a wide assortment about witches starting with early antiquity and the heroic age.

Though it contains information on goddesses that were considered witches, there is little help with actual events that occurred. This book focuses on the question to whether witches ever really existed before the twentieth century.

The book takes makes different positions and views to try and cover different angles of the occurrences. It states the facts in a clear manner without the large terminology that some other books use.

The book analyzes the hunts from the perspective of geographic location and social structure as the cause. It focuses on the start of things, as well as the victims and processes of death occurring as a result.

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There is also reference to stereotypes today dues to that of children's stories we are raised listening to involving the “bad witches.” The site is meant to cause awareness of what witches are and art and has the purpose of correcting misconceptions about the religion of Wicca.

It is a site based for, not only the curious that are interested in the religion, but also the prejudice that misconstrue their ideas. It talks of the modern day witch in a light-hearted manner to make the reader feel comfortable reading about the topic.

It is broken into easily findable sections that range from their celebrations and history to how to write your own spells and brew potions. Since there are only two pages dedicated to the history, this would be a very helpful source if the purpose were to learn about the “witch” today.

Witches, in the context of folklore and their overlapping fears, were human individuals who practiced magical arts, nature-arts, or non-standard, holistic medicines, and were perceived to be malevolent forces, in a pact with Satan, or hungry child-eaters. Witches could be named as responsible for fertility issues with crops or pregnancy, bringers of ill-weather or drought, summoners of plague and pestilence, the cause of infidelity or personality changes, and so on.

For the purposes of this study, it is as important to look at the folkloric context of what witches were supposed to be as it is to examine the unfortunate repercussions of these beliefs in effect against innocent individuals. Witches were not inherently one race, one social class, one gender, one group, one appearance, or one age, amongst other discriminations.

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Accused witches included young, healthy, viable men and women and the extremely elderly, and documentation also relates the execution of children three years of age or younger. These trials could be a few months apart, or a few decades apart, and the witch ‘craze’ endured for several centuries, receding with advancements in science and medicine, legal overhauls throughout Europe, and more pressing matters for attention.

And for every major network Halloween TV-movie that assumes fact the inherent itchiness of Salem, and it’s massive fictional community of witches, we distance ourselves further from the reality of what occurred. Many accused witches were people who had no realized power in their community: they were homeless or transient, depended on the charity of their community members, were weak, ill, or elderly, struggled with mental illnesses, spoke different languages, or languished in impoverished lower social classes.

Unlike the common tropes of a familial or genetic predisposition for special powers we see in our media today, the literary and historical ‘ witches of yesteryear were not naturally superior to their fellow man. Witches were perceived as evil beings by early Christians in Europe, inspiring the iconic Halloween figure.

Early witches were people who practiced witchcraft, using magic spells and calling upon spirits for help or to bring about change. It tells the story of when King Saul sought the Witch of Vendor to summon the dead prophet Samuel’s spirit to help him defeat the Philistine army.

“Mallets Malefic arum” labeled witchcraft as heresy, and quickly became the authority for Protestants and Catholics trying to flush out witches living among them. As witch hysteria decreased in Europe, it grew in the New World, which was reeling from wars between the French and British, a smallpox epidemic and the ongoing fear of attacks from neighboring Native American tribes.

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The Salem witch trials began when 9-year-old Elizabeth Paris and 11-year-old Abigail Williams began suffering from fits, body contortions and uncontrolled screaming (today, it is believed that they were poisoned by a fungus that caused spasms and delusions). Women weren’t the only victims of the Salem Witch Trials ; six men were also convicted and executed.

Before Connecticut’s final witch trial took place in 1697, forty-six people were accused of witchcraft in that state and 11 were put to death for the crime. In fact, in Lower Norfolk County in 1655, a law was passed making it a crime to falsely accuse someone of witchcraft.

One of the most famous witches in Virginia’s history is Grace Sherwood, whose neighbors alleged she killed their pigs and hexed their cotton. A satirical article (supposedly written by Benjamin Franklin) about a witch trial in New Jersey was published in 1730 in the Pennsylvania Gazette.

It wasn’t long before witch mania died down in the New World and laws were passed to help protect people from being wrongly accused and convicted. Their motto is to “harm none,” and they strive to live a peaceful, tolerant and balanced life in tune with nature and humanity.

Their spells and incantations are often derived from their Book of Shadows, a 20th-century collection of wisdom and witchcraft, and can be compared to the act of prayer in other religions. Ironically, while it’s probable some historical witches used witchcraft for evil purposes, many may have embraced it for healing or protection against the immorality they were accused of.

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Several men and women suspected of using witchcraft have been beaten and killed in Papua New Guinea since 2010, including a young mother who was burned alive. Similar episodes of violence against people accused of being witches have occurred in Africa, South America, the Middle East and in immigrant communities in Europe and the United States.

Described as having “bony, clawed paws” and a “spidery form, covered by dried black hide”, the creatures also have glassy eyes and needle-like fangs. The Isidora (sometimes called “Fillmore) make their debut in the first episode of the Netflix series, having also appeared in the Witcher games, in which it is revealed that they are vulnerable to infection oil.

The word “Jinn” was translated into English as “Genie”, and this elemental air spirit has a surprising amount in common with the wisecracking lamp-dweller seen in Disney’s Aladdin. A dangerous deal with the Jinn forms a key part of Gerald’s backstory in the early Witcher short entitled “The Last Wish”, which served as the inspiration for the fifth episode of the Netflix series.

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